The Situationist

Posts Tagged ‘philosophy’

Thomas Nadelhoffer on Neuroscience, Philosophy, and Law

Posted by The Situationist Staff on August 12, 2010

From The Project on Law & Mind Sciences at Harvard Law School (PLMS):

Below is a fascinating and enlightening 51-minute interview of Thomas Nadelhoffer by Harvard Law Student Brian Wood.  The interview, titled “Developments in Neuroscience and their Implications for Criminal Law,” lasts just over 51 minutes.  It was conducted the Law and Mind Science Seminar at Harvard (taught by Situationist Editor Jon Hanson).


Situationist Contributor Dr. Thomas Nadelhoffer was born and raised in Atlanta, Georgia. He has earned degrees in philosophy from The University of Georgia (BA), Georgia State University (MA), and Florida State University (PhD). Since 2006, he has been an assistant professor of philosopy and a member of the law and policy faculty at Dickinson College in Carlisle, Pennsylvania. He is currently at Duke University as a Visiting Scholar in the Kenan Institute for Ethics.

His main areas of research include moral psychology, the philosophy of action, free will, punishment theory, and neurolaw. He is particularly interested in research at the cross roads of philosophy and the sciences of the mind. His articles have appeared in journals such as Analysis, Midwest Studies in Philosophy, Mind & Language, Neuroethics, and Philosophy and Phenomenological Research. He is the coordinator of the blogs Flickers of Freedom and the Law and Neuroscience Blog. He is also a contributing author to blogs such as The Situationist, The Leiter Reports, and Experimental Philosophy.

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Vodpod videos no longer available.

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Table of contents:

  • What have you been working on recently?  0:22
  • What are some areas of the legal system in which this science is relevant? 1:07
  • What are the problems with the traditional approaches to using science in the criminal system, and how are new scientific methods relevant to fixing them? 2:15
  • How could these newer scientific methods be employed? 4:09
  • What are the rationales society has traditionally cited as justifying criminal punishment? 6:55
  • Can you explain what Compatibalism is? 10:17
  • Aren’t there problems with notions of moral responsibility under Compatibalism? 12:26
  • How do neuroscience, Compatibalism, and determinism relate to our notions of law? 12:55
  • What do you see as the problems with the classic approaches to punishment? 15:25
  • Is there anything especially strange about Retributivism to you? 20:37
  • Can you detail what you believe to be the just reasons for punishment and how society can punish people more justly? 23:41
  • In your view, how would you punish psychopaths under the consequentialist rationale? 30:40
  • Can you give an example of the distinctions psychopaths cannot draw? 34:50
  • What’s the most interesting experiment you have conducted? 37:01
  • Do you think these participants just misunderstood what determinism is? 38:15
  • What qualities do you believe you and other researchers and philosophers need to be successful? 40:03
  • How has what you have learned through your research influenced the way you live you life? 41:35
  • How do you see the relationship of law and mind science developing in the future? 44:55

Posted in Experimental Philosophy, Law, Legal Theory, Morality, Neuroscience, Philosophy, Situationist Contributors, Video | Tagged: , , , , , | Leave a Comment »

The Person-Situation Debate in Philosophy

Posted by The Situationist Staff on May 23, 2010

Situationist Contributor John Jost recently co-authored a brief comment, titled “Virtue ethics and the social psychology of character: Philosophical lessons from the person–situation debate,” which will be of interest to many of our readers.  Here are the opening paragraphs.

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A venerable tradition of ethical theory drawing on Aristotle’s Ethics still flourishes alongside consequentialist (utilitarian) and deontological (Kantian) alternatives. The Aristotelian notion is that if humans develop in themselves and inculcate in others certain settled dispositions to reason and act in characteristic ways—bravely, honestly, generously—they will behave in ways that secure and preserve eudaimonia (happiness or well-being) for themselves and others (Burnyeat, 1980; Hursthouse, 1999; Sherman, 1997). Virtue theorists are therefore committed to the existence of significant moral personality traits that not only summarize good (vs. bad) behavior but also explain the actions of the virtuous (and vicious) agents.

A powerful empirical challenge to virtue theories developed out of Mischel’s (1968) critique of personality traits and social psychological research emphasizing the ‘‘power of the situation” (Ross & Nisbett, 1991). These lessons were applied, perhaps overzealously, to moral philosophy by Flanagan (1991), Harman (1999), Doris (2002), and Appiah (2008). Harman (1999) claimed: ‘‘We need to convince people to look at situational factors and to stop trying to explain things in terms of character traits. . . [and] to abandon all talk of virtue and character, not to find a way to save it by reinterpreting it” (p. 1). This position, which might be termed eliminative situationalism, stimulated useful philosophical debate, but it is too dismissive of the role of personality (or character) in producing ethically responsible behavior.

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You can download a pdf of the entire essay here.  To read a sample of related Situationist posts, see Your Brain and Morality,”Bargh and Baumeister and the Free Will Debate – Part II,” Person X Situation X System Dynamics,” “Situation” Trumps “Disposition” – Part I & Part II,” andThe Need for a Situationist Morality.”

Posted in Abstracts, Philosophy, Situationist Contributors, Social Psychology | Tagged: , , | Leave a Comment »

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