Tom Jacobs, on Miller-McCune has a helpful summary, titled “Fearing Death? Think Progress,” of fascinating research on terror management theory. Here are some excerpts.
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[M]ost of us cling to the notion of human progress, insisting that our children will inhabit a more just society, or that our own contribution will make the world a better place. Why? Three social psychologists from the University of Amsterdam have come up with a reason: It makes it easier to accept the reality of our own deaths.
Not unlike religious faith, “belief in progress provides a protective existential buffer,” according to a paper just published in the Personality and Social Psychology Bulletin. Expanding on the ideas of Terror Management Theory, lead author Bastiaan T. Rutjens argues that the belief in progress, which can be traced back to such Enlightenment thinkers as Voltaire and Hume, is “a secular faith” that is “one way of pervading our world with meaning.”
The researchers tested this thesis with three experiments. In the first and most central of these, 33 female participants wrote a short essay describing their thoughts and feelings about one of two subjects: dental pain, or their own deaths. After performing several additional tasks, they read an essay arguing that human progress is an illusion.
Finally, they were asked a series of questions to determine the extent to which they agreed with the anti-progress argument. Those who had thought about their own mortality were significantly less likely to accept the argument than those who had opined about toothaches.
The researchers consider this particular defense mechanism a reasonably healthy psychological response. After all, they note, previous studies have found that when people are confronted with their own mortality, “they tend to rate individuals with different cultural beliefs as less intelligent” in an attempt to forge a feeling of solidarity with people of their own ethnicity or nationality.
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The entire article is here. For some related Situationist posts see “Terror Management Theory Goes Mainstream” and “The Situation of Ideology – Part II.”
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